Dating site for jehovahs witnesses


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Alternatively, the topic of idolatry has been a source of disagreements between many religions, or within denominations of various religions, with the presumption that icons of one's own religious practices have meaningful symbolism, while another person's different religious practices do not.The word eidololatria thus means "worship of idols", which in Latin appears first as idololatria, then in Vulgar Latin as idolatria, therefrom it appears in 12th century Old French as idolatrie, which for the first time in mid 13th century English appears as "idolatry".The Catholic defense mentions textual evidence of external acts of honor towards icons, arguing that there are "different kinds of worship" and that the honor shown to icons differs entirely from the adoration of God.Citing the Old Testament, these arguments present examples of forms of "honor" such as in Genesis 33:3, with the argument that "adoration is one thing, and that which is offered in order to honor something of great excellence is another".Archaeological evidence from the islands of the Aegean Sea have yielded Neolithic era Cycladic figures from 4th and 3rd millennium BCE, idols in namaste posture from Indus Valley civilization sites from the 3rd millennium BCE, and much older petroglyphs around the world show humans began producing sophisticated images.By the 2nd millennium BCE two broad forms of cult image appear, in one images are zoomorphic (god in the image of animal or animal-human fusion) and in another anthropomorphic (god in the image of man).The Roman Catholic and particularly the Orthodox Churches have traditionally defended the use of icons.

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These accusations have considered statues and images to be devoid of symbolism.A latria is the veneration due God, and latria to anyone or anything other than God is doctrinally forbidden by the Orthodox Church; however dulia has been defined as veneration of religious images, statues or icons which is not only allowed but obligatory.